But for those who are more closely acquainted with these processes, speaking of a secular left as something distant from the religious left is a contradiction. It is true that, by contrast, the growth of conservative politicization reinforces traditional perceptions of the left, markedly liberal, that religion is an enemy, that religion is not a space for dispute that can lead to a position on the left. But it is the situation itself that has been in charge, historically, of demonstrating that this is false or, at least, an incomplete perception.
What can be expected now, after the irruption of more south africa phone number list progressive sectors within the evangelical camp in the Brazilian public sphere? Can the more conservative tendencies be reduced or will they continue to be a hard core that is difficult to penetrate? I hope that this moment of mobilization of the sectors located furthest to the left within the evangelical field will allow us to retake previous positions, from the 80s and 90s, when various experiments arose from evangelical groups -not so much from churches- dedicated to social issues from more open.
My perception is that the number of identity groups among evangelicals will grow. There will be many who will seek to build bridges, including international ones, to protect themselves from the attacks of the most conservative religious leaders. I also believe that the progressive evangelical groups that were already present in the governments of Lula da Silva and Dilma Rousseff will once again participate actively, especially in matters of social and environmental policy, if there is a victory for the PT. However, they will still continue to be minority groups that will not be able to compete on an equal footing with the conservative sectors. I don't think that's going to change quickly. But as minority groups they can be important forces to resonate within churches, to push for a more progressive and open agenda in various areas, but not necessarily strong enough to change everything. Another trend that I think can already be seen is the emergence of churches created by people who, due to their social and political positions, their sexual orientations and for many other reasons, can no longer participate in the religious spaces in which they were present.